In 1984, when I published my booklet on longevity (later expanded into
a book) and well being as observed in the Caucasus and known about by
the rest of the world,* I expressed the importance and place of the
spiritual discipline of the peoples of the Caucasus in their achieving
a long and active life. In that booklet I also mentioned briefly what
this discipline was like.
Ahmsta Kebzeh, also called by outsiders in the Old World 'Caucasian
Yoga,' is a tradition peculiar to the mountaineers of Caucasus, who are
in general called Circassians by Europeans. This tradition was
preserved mostly in the higher mountainous parts of Caucasus until
recently and started fading away at the beginning of the twentieth
century as a result of invasion of Caucasus by Russia. Today it is very
difficult to find anything but traces of it in communities, and very
rarely possible to meet some old old-timers who can manifest some
knowledge about it. It is one anthropological issue which is passed
away, or at the very least, may find its place among the items of
museums.
I happen to be one of those rare Circassian Elders who lived and was
trained in it up to a certain extent and who is still alive today.
Seeing that in the West within the last three, four decades there
developed an interest in the ancient traditions of mankind, wherever it
might be on Earth, and a group of seekers forming a circle around me, I
started to transfer to them whatever I had. This process started in
1975. Transcripts of talks, seminars, workshops, and evening classes,
put together, formed some four thousand typed pages.
Recently they organised, and registered themselves into a non-profit
society under the name, "Kebzeh Foundation of Canada." They started
their own publishing company, deciding to activate and promote the
teachings of Ahmsta Kebzeh and prevent its dying away unknown to the
world at a time when the planet needs so much an awakening to and
attainment of human potential, to enable human beings to live abundant
life on a globe I happen to be one of those rare Circassian
Elders who lived and was trained in it up to a certain extent and who
is still alive today. Seeing that in the West within the last three,
four decades there developed an interest in the ancient traditions of
mankind, wherever it might be on Earth, and a group of seekers forming
a circle around me, I started to transfer to them whatever I had. This
process started in 1975. Transcripts of talks, seminars, workshops, and
evening classes, put together, formed some four thousand typed pages.
Recently they organised, and registered themselves into a non-profit
society under the name, "Kebzeh Foundation of Canada." They started
their own publishing company, deciding to activate and promote the
teachings of Ahmsta Kebzeh and prevent its dying away unknown to the
world at a time when the planet needs so much an awakening to and
attainment of human potential, to enable human beings to live abundant
life on a globe which is in the process of losing its resources to
support its population.
This is an introduction to Ahmsta Kebzeh. To cover the whole
teaching of it many, many, books, in various sizes, have to follow to
complete the intellectual part of its teaching only. As for the applied
part of it, personal involvement in it will be needed, as is the case
in any experiential and processal learning - such as learning how to
swim, how to play an instrument of music, or how to ride a bike. No
matter how much you study the intellectual, theoretical part of it,
unless you get involved also physically and personally in doing it, you
cannot learn it.
Ahmsta Kebzeh is a science of living abundantly, using all human
faculties as a whole, fully and wholistically. It is peculiar to
Circassian people of Caucasus but in the past millennia had also its
effects on other people living in Greater Caucasus in general.
Circassians are composed mainly of nineteen different Tribes, and I
belong to the one which is called Abkhazian. Although Ahmsta Kebzeh
belongs in general to all Circassians and is quite the same in
principles, it displays some differences from tribe to tribe, mostly
due to change in altitudes; to the effect that among tribes higher in
altitudes it was preserved more unchanged through millennia compared
with the ones living closer to heavier traffic. Since the languages of
Circassian tribes also differ from each other, some original words used
in the teaching and versions of the topics I am relating here are
according to their use in the Abkhazian version to which I belong.
Further more, because I belong to the high mountain group, Abazas, I am
relating to that group all my source.
To be more precise, I am an Abkhazian from the group called Abazas who
live on Caucasian Sierra at the place called Ashkhara, between Mount
Elbruz and Mount Kazbek.
The Content of Kebzeh
Kebzeh consists of three levels of teaching and application.
From lower to higher they are:
1. Aleishwe
2. Kebzeh
3. Ahmsta Kebzeh.
1. Aleishwe (Etiquette). This is the level of
edification which regulates social properness. It can be expressed by
the name Etiquette. It is the rules and habits concerning personal
relationships; rules about everything which is part of daily life;
rules and ways concerning work, dressing, horseback riding, greeting
each other and meeting people for the first time; ceremonial rules
regulating weddings, funerals, paying visits to each other to observe
special occasions, and so on.
2. Kebzeh (Tradition, social concepts and rules).
This is the level of edification which regulates the knowledge
necessary in the administrative field. As the social system in Caucasus
was feudal, there is a strictly established Caste classification,
expressed in five main categories: 1) Rulers, 2)
Administrators, 3) Nobles, 4) People, 5) Serfs.
The second class down from the top is the class which executes the
ruling of the Ruler. The discipline of Kebzeh is given to this class.
It consists of all the education necessary to cultivate this class of
people to perform efficiently the function of administering.
The third class down from the top, which constitutes the nobles, is the
class from which administrators and rulers are promoted when there is a
shortage.
The training in these two categories is done by intellectual teaching
and application in the field of action. The family and the community in
which a child exists from birth to death is the milieu to embrace him,
providing him with everything he needs to exist, to grow, and to be
raised and edified. The homogeneity of concepts and judgements of value
is the most efficient teacher, trainer, and coach in the community. The
whole community with its living rooms, dining tables, farming fields,
gathering and dancing grounds, sporting fields, riding rings, martial
arts grounds, workshops, fire-side lecturings, hunting parties,
festivity meetings, toasting ceremonies, wedding parties, funerals, and
all sorts of possible social activities, becomes a huge and unlimited
classroom for a growing child.
The teaching and training received from community develops further when
the individual gets involved in public office and grows in it backed up
by the same common teacher.
3. Ahmsta Kebzeh (Tradition of the Elite). This is
the part of Kebzeh the explorers from the West, starting from early
fifteenth century, called The Caucasian Yoga. The teaching and training
of Ahmsta Kebzeh was given exclusively to the children of the ruling
class, and in exceptional cases to anybody who was deemed to be ready -
in human evolution - to receive it, by the Source of the teaching.
Although this a short introduction to Kebzeh and it is not possible to
go into detailed explanations within the scope of it, as I didn't in
the preceding two paragraphs, I shall give a little more explanation on
Ahmsta Kebzeh to be able to give some idea of what really it is about.
Ahmsta Kebzeh
Ahmsta Kebzeh is the science of processing human being to the level of
enabling him to activate and use his utmost human faculties without
limit. Every human being subjected to this processing in the right way
and under the right coaching can reach certain levels of attainment
according to his ability, effort, perseverance, and can come so much
closer to enjoy abundant life as long as he lives on this planet.
The life in this Universe came to existence as a reflection of a
creative power which is the source of everything, and which exists
without beginning and without end. This power is electromagnetic in
nature with an intelligence and will of its own. Because it is
electromagnetic in nature it manifests itself in vibrations. Every
single thing or form of life in existence, exists in an entity of
vibration peculiar in frequency and length of wave to this thing or
form of life; and this particular vibration makes its determination in
Cosmic Mind and manifestation in the material Universe at the same time
simultaneously and remains constant.
This Creative power, electromagnetic in nature, establishes its
connection and relationships with all existing entities through a
phenomenon electrochemical in nature (DNA).
Once an entity comes to existence with a vibration peculiar to
potential manifestation of self it enters the World of Creation and
starts its cycle of evolution. Every entity which came to existence in
creation evolves until ultimately the end of its evolution comes to be
One with the very thing it originated from. Evolution takes place in
two areas of existence, 1) Material Area, 2) Mental Area, and completes
itself in material first in a comparatively short time, namely some two
to three million years, after which mental part of evolution continues
until becoming one with Cosmic Mind or, in slightly other words, Cosmic
intelligence, and gains the consciousness of Absolute Being which has a
WILL of its own.
This cycle of evolution is taking place in everything existing in the
World, but from this point on I shall take into consideration only man
- and whenever I use the word man I mean human being, that is, man or
woman, and I shall beg it to be understood as such.
Man has completed his material evolution some one million years ago.
Although, while he was in the process of this evolution in matter his
mental evolution also was processing, evolution of human body to its
highest material manifestation was completed, and now for these one
million years he is in the process of evolving in consciousness.
When speaking of Cosmic consciousness we are by definition speaking of
infinite, and consequently, since the destination of the evolution of
human consciousness is ultimately Cosmic consciousness (Christ
consciousness), there is no limit to it. This is exactly what is
being meant when speaking of the predestination of Man in the first
chapter of the epistle to the Ephesians in the New Testament.
Eph. 1:3-12.
Human body having completed its evolution, became a perfect home for
Cosmic Mind, human nervous system altogether becoming the very
living-room of it, workshop of it, classroom of it and creative studio
of it, and it shall have a chance of being revealed and reflected if
necessary edification and culture for that is deliberated. It is
exactly this deliberation job which is the science which is called
Ahmsta Kebzeh.
Application of Ahmsta Kebzeh consists of a long series of physical and
mental exercises having for aim developing human nervous system as a
better home for mind.
It goes without mentioning that in an introductory presentation of a
system we cannot cover the content in its full comprehension. Suffice
it to say that Ahmsta Kebzeh is an applied science in all its magnitude
and can only be known and learned by entering into it in full
commitment.
There is a question frequently and unanimously asked about it, which
is, is Ahmsta Kebzeh a religion? I thought it might be useful to
answer this question, just in case it may occur. And the answer is no,
Ahmsta Kebzeh is not a religion and does not interfere with any
existing religion. It is an Applied Science; it is the art of living as
a human being fully exercising human faculties as applied to life. But
religions can be made out of it.
I think to say anything more on Ahmsta Kebzeh after this point will
enter into the teaching and training of it and will be beyond the level
of introduction. But if any questions arise in any level I shall be
happy to answer them.
* The Abkhazian Book of Longevity and Well Being - 1999 Kebzeh
Publications