THE POEM (with commentary)
Do you see the world as an unenlightened place,
still in need of you? It is not!
You see it that way because you're still practicing.
The masters do not see that.
They see and know only God, and Surrender to His Will.
Does the world need you or do you need the world?
Admit it. You need the world and feel
that in order to get what you want from the world
you must have something to contribute.
So you need the world to need you.
Now who is the cause of suffering?
I was told that there are indeed many seekers,
so joyously I went in search of them. I found none.
No one is interested in what I have to offer,
and it makes quite good sense.
Why should one be in search of what one has?
So with no sense of mission left to me
in this world, what then shall I do?
Simply what I have always done.
Surrender with joy to the Will
of the one I love.
COMMENTARY!
Do you see the world as an unenlightened place,
still in need of you?
It is not!
You see it that way
because you're still practicing.
The masters do not see that.
They see and know only God
and Surrender to His Will.
The question of "His Will" is raised and covered at the
end
of the
poem.
Does the world need you?
Well, Yes and No! It needs you in that absolutely
everything must
exist in order for absolutely everything to exist, i.e. the integrity
of
the Universe depends upon every molecule. And it ALL exists Here and
Now!
(Note. The Ancient idea that the world was flat may not
have been
a mere primitive misperception. It could have been a more expanded
perception
of the utmost reality in which all is eternally present and sustained
on
a level field in the infinite Unified Deific Perception.)
But we deliberately limit our perception by focusing it
on
what we
wish to consider ourselves.
Or do you need the world?
Admit it. You need the world and feel that
in order to get what you want from the world
you must have something to contribute.
There is nothing wrong with this state
of awareness
as long as it is recognized (as a state of awareness). We all must feel
it in order to choose either to surrender to our fears or be brave
enough
to seek beyond them.
So you need the world to need you.
Now who is the cause of suffering?
If everything is a manifestation of our perceptions, and
our perceptions
are tainted by and become expressions of our emotional needs, then
living
in a world of expressing emotional needs in an effort to have them met
or gratified is a perpetuation of the problem state of victimization.
This
applies to both feeling oneself a victim (i.e. "not responsible",
helpless,
unable to effect change), and/or seeing the world as a place of victims
and oppressors, (i.e. in need of change), when in reality all that is
needed
is a continued quest for deeper truth fueled by an unwillingness to
abide
in an unsatisfactory state of being. Which very unsatisfactory state is
there for that very purpose. Will you accept it or will you reject it
and
keep struggling? The search and struggle for liberation from illusion
and
the pain of illusory concepts and perceptions is lauded in all
spiritual
ways as the "greater holy war". It is rightly referred to as "The End
of
All Suffering".
This path is walked by many and all (but a very few)
leave
traces.
These traces are sought like treasures, as clues, and even a library on
the subject is as minuscule as a subtle, but awakening, tone of voice
overheard
in an unlikely place.
I was told that there are indeed many seekers,
so joyously I went in search of them. I found none.
No one is interested in what I have to offer,
and it makes quite good sense.
Why should one be in search of what one has?
Another's knowing or not knowing of the reality of what
one
"has"
or the fact that one "has" it is of no consequence here. The very
quality
of what is "had", i.e. God Himself, denies the necessity of
"informing",
for in reality, God is not "had", God is all there is.
Realization of this fact is what causes the "mystics" to
apparently
"forsake" the world, for in truth they are only "forsaking" only their
own personal illusion for a reality that is truth.
Mystics are named such because in the perception of the
people of
the world, it is "mystical" to them why they behave in such manner.
"Baqa",
in the Sufi terminology, means firmly established in the Reality
of God, not in your illusion of the world. And being firmly
established
in Allah, you are on level ground, and the "world" revolves
around
and serves your every need. It is there to serve your needs "for a
time".
"wa mata`un illa heen" (Qur`an).
So with no sense of mission left to me
in this world, what then shall I do?
Why, create problems, of course!
For lack of better directions, let's find something wrong and
fix
it.
Simply what I have always done.
Surrender with joy to the Will
of the one I love.
This necessitates a certain knowledge (or understanding)
of
Will,
and ignorance is no excuse, because from before time, we have all had
the
knowledge from God. Life is a process not so much of awakening as
remembering.
This is why (in religions) disbelief is referred to as "infidelity".
Not
because one has taken vows (under persuasion) and then become untrue in
unwillingness or incapacity to fulfill them (as in the Crusader
concept),
but because the soul has known from the beginning that its Lord would
call
upon it to Surrender. And those that do are referred to in Arabic as
"Muslims"
(Surrendered). And those that refuse the heavenly urge to
surrender
to the love that's in their hearts, and choose to perpetuate the
mischief
of their isolated perception of the world, are called infidels, as they
are considered unfaithful to their primordial vow to the creator to
accept
themselves and learn in a surrendered, joyous and peaceful manner.
The result of this infidelity manifests as a "covering
over", (Arabic:
kufr - unbelief) a denial and rejection, and a feigned ignorance. But
ignorance
is never accepted by true healers, only by "informers" who feel that
they
know something that others do not and are still "needed" by the world,
mentioned above as "still practicing".
It also explains why, in Islamic psychology, it is often
considered
that there is no such thing as agnosticism. It is clearly recognizable
that in the light of truth there are only two states, or camps, that of
truth and self acceptance, (considered the Surrender, the Peace,
al-Islam
- the "Dar us-Salam" (eng. Jerusalem), the State/Land/Place of
Peace),
or denial (a self rejection that is considered "untrue to their souls"
a rejection of help, a "disbelief" that is really based upon the same
knowing
but manifesting as a preference to remain in the world of denial called
the "Dar ul-Harb", or Land/Place/State of Conflict").
This is what in western Sufi psychology is referred to as
"resistance",
and the "Work" is the process of understanding it with the intent of
getting
beyond it.
On "Knowledge of Will" and Willingness to behave
accordingly. (Arabic:
`Ilm - Science, and Himma - Yearning, a desire to Know.) Willingness
should
be there if for no other reason than that suffering is the alternative.
The First knowledge of Will is to understand that "Islam" means
"Surrender
to God and follow the Divine Guidance of Love."
That's all for now.
Notice that the word "Will" is capitalized, but the word
"one" is
not. This is a profound statement of Unity, allowing for the "one"
loved
to be anyone, but the "Will" Divine.
Now read the poem again.
W/love
ali
5.27.01
|